Tuesday, 24 July 2012
Wednesday, 15 June 2011
AhleBait (as) are Noor
Allah (swt) says in Sura Al Asr:
وَالْعَصْرِ [١٠٣:١]
By (the Token of) Time (through the ages),
إِنَّ الْإِنْسَانَ لَفِي خُسْرٍ [١٠٣:٢]
Verily Man is in loss,
إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا
الصَّالِحَاتِ وَتَوَاصَوْا بِالْحَقِّ وَتَوَاصَوْا بِالصَّبْرِ [١٠٣:٣]
Except those who believe, and do righteous deeds, and (join
together) in the mutual teaching of Truth, and of Patience and Constancy.
The Question comes... Believe in What? The
following Ayah of Holy Quran answers the question:
فَآمِنُوا بِاللَّهِ وَرَسُولِهِ
وَالنُّورِ الَّذِي أَنْزَلْنَا ۚ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ [٦٤:٨]
Believe, therefore, in Allah and His Messenger, and in the Light which we
have sent down. And Allah is well acquainted with all that ye do. [64:8]
The Following Hadees of Imam Musa Kazim (as)
Endorses the above truth that the Ahlul Bait (as) are NOT Humans and have only
come in Human form for the guidance of Human beings :
Imam Musa Kazim (as) while taking about Meraj and
referring to Prophet Muhammad (saww) and Imam Ali (as) says:
ظاهر هما بشریة و باطنهما لا هوتیه ظهرا الخلق علی هیاكل الناسوتیة حتی
یطیقوا روتیها
“These
2 are apparently (Externally) Human and their Batin (internal) is related to
Allah (swt). They have come amongst people in their form (appearance) so that
people can see them."
Imam Musa Kazim (as) continues saying that this has been mentioned
in the following verse of the Holy Quran:
وَلَوْ جَعَلْنَاهُ مَلَكًا
لَجَعَلْنَاهُ رَجُلًا وَلَلَبَسْنَا عَلَيْهِمْ مَا يَلْبِسُونَ [٦:٩]
If we had made it an angel, We should have sent him as a man, and We should
certainly have dressed them the way they are dressed up.
Source: Bihar Al Anwar Vol.35 H.24, Tafseer-e-Burhaan Vol.3 H.7,
Taawil-al-Ayat Vol.1 Pg:398
Saturday, 11 June 2011
Hating the enemies of Ahlul Bait (as)
--- Proof of Love of Ahlul Bait (as) ---
إن الله لم يجعل لرجل من
قلبين في جوفه يحب بهذا ويبغض بهذا ، اما محبنا فيخلص الحب لنا كما يخلص الذهب
بالنار لاكدر فيه .... فمن أراد أن يعلم حبنا فليمتحن قلبه فإن شارك في حبنا عدونا
فليس منا ولسنا منه والله عدوه وجبرئيل وميكائيل والله عدو للكافرين
..."Whoever wants to know whether he loves us or not, he should test his heart, if he includes the love of our enemies with our love then he is not with us and we are not with him. And Allah (swt), Jibraeel, Mikaeel are his enemies. And Allah(swt) is the enemies of the Kafir."
Source: Taweel Al Aayat Pg.439, Bihar Al Anwar Vol.24 Pg.318
http://al-shia.org/html/ara/books/lib-hadis/behar24/a32.html
--- Those who dont do Tabarra againt the enemies of Imam Ali (as) ---
وبإسناده عن الحسين
بن سعيد ، عن النضر ، عن يحيى الحلبي ، عن ابن مسكان ، عن إسماعيل الجعفي قال : قلت
لابي جعفر ( عليه السلام ) : رجل يحب أمير المؤمنين ( عليه السلام ) ولا يتبرأ من عدوه
ويقول : هو أحب إلي ممن خالفه ، فقال : هذا مخلط
وهو عدو ،
فلا تصل خلفه ولا كرامة إلا أن تتقيه .
And by his isnad form al-Husayn b. Sa`id from an-Nadr from Yahya al-Halabi from Ibn Muskan from Isma`il al-Ju`fi. He said: I said to Abu Ja`far (as): A man who loves Amir al-Mu'mineen (as) but does not do bara'a from his enemies, and he says: He [Imam Ali (as)] is more beloved to me from those who opposed him. So Imam (as) said: This is a confused (person) and he is an enemy, so do not pray behind him, not at all, unless you fear him.
Source: Man la Yahzarul Faqih Vol.1 Pg.380, Wasail-us-Shia Vol.8 Pg.309
http://al-shia.org/html/ara/books/lib-hadis/faqih-1/15.htm#link61
--- Imam Ali (as) doing Tabarra ---
يقول سُليم: (ثم ذكر
علي عليه السلام) عائشة وخروجها من بيتها وما ركبت منه فقال عمار يا أمير المؤمنين
كفّ عنها فإنها أمك, فترك الإمام ذكرها و أخذ في شيء آخر(اي تناول موضوعا آخر), ثم
عاد إلى ذكرها فقال أشد مما قال أولا فقال عمار يا
أمير المؤمنن
كف عنها فإنها أمك, فأعرض عن ذكرها ثم عاد الثالثه فقال أشد مما قال, قال فقال عمار
كفّ عنها فإنها امك , فقال عليه السلام: كلا, إنّي مع الله على من خالفه و إنّ أمكم
ابتلاكم الله بها ليعلم أمعه تكونون أم معها
Then Ali (as) talked about Ayshah and her leaving the house and what she did to Ali (as). So Ammaar said: 'O Ameerul Momineen you leave talking about her because she is your mother.' He [Ali (as)] stopped talking about her and started another matter. Then he [Ali (as)] returned towards mentioning her and said stronger things than before. Ammaar said again: 'O Ameerul Momineen you leave talking about her. She is your mother.' Then he [Ali (as)] turned away from talking about her, but returned to it third time and said even stronger matter than the second time. Then Ammaar said: 'O Ameerul Momineen keep away from her because she is your mother.' So he (as) said:
"Never! I am with Allah. I do not care about those who oppose Allah. Surely Allah has tested you through your mother (Ayesha), so it becomes known whether you are with him or with her."
Source: Kitab Sulaym Ibn Qays al-Hilaali Hadees-67
Sunday, 5 June 2011
Special merits of Prophet Muhammad (saww)
علي بن محمد وغيره، عن سهل بن زياد، عن محمد بن الوليد شباب
الصيرفي عن مالك بن إسماعيل النهدي، عن عبدالسلام بن حارث، عن سالم بن أبي حفصة العجلي،
عن أبي جعفر (عليه السلام) قال: كان في رسول الله صلى ثلاثة، لم تكن في أحد غيره
لم يكن له فيئ وكان لا يمر في طريق فيمر فيه بعد يومين أو ثلاثة إلا عرف أنه قد مر
فيه لطيب عرفه وكان لا يمر بحجر ولا بشجر إلا سجد له
Source: Al Kafi Vol.1 Pg.442
http://al-shia.org/html/ara/books/lib-hadis/al-kafi-1/14.htm#03
Monday, 11 April 2011
Reason for the creation of HELL
Allah (swt) says:
لواجتمع الناس كلهم على ولاية علي ما خلقت النار
“If everyone had gathered on the Wilayat of Ali (as) I would not have created Fire (Hell).”
Source: Bihar Al Anwar Vol.39, Pg247
http://www.al-shia.org/html/ara/books/?mod=hadith&start=40&end=50Monday, 21 March 2011
Strongest Rope of Faith
عن أبي عبدالله عليه
السلام قال: قال رسول الله صلى الله عليه وآله لاصحابه: أي عرى الايمان أوثق؟
فقالوا: الله ورسوله أعلم، وقال بعضهم: الصلاة وقال بعضهم: الزكاة وقال بعضهم:
الصيام وقال بعضهم: الحج والعمرة وقال بعضهم: الجهاد، فقال رسول الله صلى
الله عليه وآله: لكل ما قلتم فضل وليس به ولكن أوثق عرى الايمان الحب في الله
والبغض في الله وتوالي أولياء الله و التبري من أعداء الله
“Narrated Imam Sadiq (as) that the Holy prophet (saww) asked his companions. What is the strongest rope of Eeman (faith). The companions said "Allah and his Prophet know best". Few companions said Salaat (prayers), few said zakat, few said Fasting, few said Hajj, and few said Jihad. The Prophet (saww) said "All that who have said are merits but not the strongest rope of Eeman (faith). The strongest rope of Eeman (faith) is “loving for Allah and hating for Allah and befriending the friends of Allah and enmity with the enemies of Allah.”
Source: Al kafi - Book of Eeman and Kufr. Ch.188 H.6
عن عبدالله بن جبلة، عن إسحاق بن عمار، عن أبي عبدالله عليه
السلام قال: كل من لم يحب على الدين ولم يبغض على الدين فلا دين له
Imam Sadiq (as) said: "Anyone who does not love someone in
religion and does not hate anyone in religion has no religion.Source: Al kafi - Book of Eeman and Kufr. Ch.188 H.16
Sunday, 20 March 2011
Sayings of Allah (swt) on Wilayat & Imamat
(1)
أن جبرائيل عليه
السلام نزل على النبي ( صلى الله عليه وآله وسلم ) ، فقال : يا محمد السلام يقرئك
السلام ويقول : خلقت السماوات السبع وما فيهن ، والأرضين السبع ومن عليهن ، وما
خلقت موضعا أعظم من الركن والمقام ، ولو أن عبدا دعاني هناك منذ خلقت السماوات
والأرضين ثم لقيني جاحدا لولاية علي لكببته في سقر
“I have created the seven heavens and whatever is in them the
seven layers of earth and whatever is on them. And have not created place
greater than Rukn & Makaan. And if any of my servants calls upon me since
the time I have created the heavens and the earth and meets me in such a state
that he does not believe in the Wilayat of Imam Ali (as) then I will
surely put him in hell."
Source: Bihar Al Anwar Vol.69, Pg.133 / Sawaab-ul-Amaal
Pg.189
(2)
و إني جعلت عليا (ع) علما للإيمان فمن أحبه و اتبعه كان هاديا و من
تركه و أبغضه كان ضالا إنه لا يحبه إلا مؤمن و لا يبغضه إلا مناف
“Beware that I have declared Imam Ali (as) as the sign of
guidance. So whoever follows him is guided and whoever rejects him is
misguided. None will love him except a believer and none will have enmity
towards him except a hypocrite.”
Source: Irshad Al Quloob Vol.1, Pg.123
(3)
فبعزتي حلفت و
بجلالي قسمت أنه لا يتولى عليا عبد من عبادي إلا زحزحته عن النار و أدخلته الجنة و
لا يبغضه عبد من عبادي و يعدل عن ولايته إلا أبغضته و أدخلته النار و بئس المصير
“By my dignity and glory I sweare that none from amongst my
servants well love Ali (as) but that I will protect him from the fire (of hell)
and will enter him in heaven. And none from amongst my servants will have His
(as) enmity but that he will be My enemy and will put him in the fire (of hell)
and that(hell) is a bad place.”
Source: Oyoon Akhbar Alridha Vol.2, Pg. 48
(4)
عن رسول الله صلى
الله عليه و اله ان الله عهد الي في علي عهدا فقلت يا رب بينه لي قال اسمع ان علي
رايه الهدى و امام اوليائي ونور من اطاعني و هو الكلمه التي الزمتها المتقين من
احبه فقد اخبني و من اطاعه فقد اطاعني فبشرة بذلك
“Ali ibn abi Talib is the standard of guidance and the Imam of my
friends and light for those who obey me. And He (Ali) is that word (kalma)
which has been made obligatory on the pious. The one who loves him loves me and
the one who has enmity with him had enmity with me. O Muhammad give these
tidings to him (Ali).”
Source: Basharatul Mustafa le Shiyate Murtuza Pg. 66 & Amali - sheikh Sadooq, Assembly 72
(5)
ولاية علي بن أبي طالب حصني، فمن دخل حصني أمن من ناری (عذابي)
“Wilayat of Imam Ali (as) is my fort, so whoever enters my fort is
safe from the fire (of hell).”
Source: Bihar Al Anwar Vol.39, Pg.247
(6)
علي بن أبي طالب حجتي على
خلقي، وديان ديني، أخرج من صلبه أئمة يقومون بأمرى، ويدعون إلى سبيلي، بهم أدفع
البلاء عن عبادي، وبهم انزل من رحمتي
“Ali bn abi Talib is My Proof on My creations and the guardian of
my religion. I will bring forth Imams from his progeny who will establish with
my authority and will call towards my path. Through them I will keep away my
punishment from my servants and through them will bestow my mercy.”
Source: Bihar Al Anwar Vol.36, Pg.244
(7)
يامحمد أنت عبدي وأنا ربك فلي فاخضع وإياي فاعبد وعلي فتوكل
وبي فثق فاني قد رضيت بك عبدا وحبيبا ورسولا ونبيا وبأخيك علي خليفة وبابا فهو
حجتي على عبادي وإمام لخلقي به يعرف أوليائي من أعدائي وبه يميز حزب الشيطان من
حزبي وبه يقام ديني وتحفظ حدودي وتنفذ أحكامي وبك وبه بالائمة من ولدك أرحم عبادي
وإمائي وبالقائم منكم أعمر أرضي بتسبيحي وتقديسي وتهليلي وتكبيري وتمجيدي وبه اطهر
الارض من أعدائي واورثها أوليائي وبه أجعل كلمة الذين كفروا بي السفلى وكلمتي
العليا ، به احيي بلادي وعبادي بعلمي وله اظهر الكنوز والذخاير
بمشيتي وإياه اظهر على الاسرار والضماير
بارادتي وامده بملائكتي لتؤيده على إنفاذ أمري وإعلان
ديني ذلك وليي حقا ومهدي عبادي صدقا
“O Muhammad (saww), You are my Abd and I am your lord. Worship Me
only and rely upon Me. I am satisfied that You are my Abd, My Beloved, My
Prophet and My Messenger. And am satisfied that your brother Ali (as) is the
caliph and the door. He (Ali a.s) is My Proof over My servants and is the Imam
for My creations. Through him (Ali a.s.) My friends and My Enemies are made
known. And through him the army of satan is distinguished from My army. By him
My religion will be established and My laws will be implemented and My boundaries
will be protected. And by you (Muhammad) and by him (Ali) and by the Imams on
his progeny will bestow mercy on my servants and through Imam Qaim (as) will
establish My tasbeeh, Tahleel, taqdees, takbeer, tamjeed on my land. And
through him (Qaim) will purify the earth from my enemies and will make my
friends the inheritors of the earth. And through him will bring down the Kalima
of the kafirs (disbelievers) and will raise My kalima. And through him will
give life to my servants and to my cities.
And through him will bring out the treasures by My will. And by My decision will make the secrets known to him (Qaim). And will assist him by My angels do that he can establish my authority and make known my religion. He (Qaim) is my true Wali and truly the Guided One (Mehdi) in my servants.”
And through him will bring out the treasures by My will. And by My decision will make the secrets known to him (Qaim). And will assist him by My angels do that he can establish my authority and make known my religion. He (Qaim) is my true Wali and truly the Guided One (Mehdi) in my servants.”
Source: Bihar Al Anwar Vol.51, Pg.66
(8)
لواجتمع الناس كلهم على ولاية علي ما خلقت
النار
“If everyone had gathered on the Wilayat of Ali (as) I would not
have created Fire (Hell).”
Source: Bihar Al Anwar Vol.39, Pg247
http://www.al-shia.org/html/ara/books/?mod=hadith&start=40&end=50
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